At first, they struggled to stay ahead, but now they record, in some cases, a week or two in advance. The sense of community came from the comments, suggestions, and request of the listeners.ĭane’s company, Surgeworks provides the space and equipment to produce these podcasts.
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Because of its popularity, Christine stated, “the group decided to look at Easter.” During the season of Easter that first year, they focused on Sundays as a way to help the neophytes during the period of mystagogy.Ĭommunity began to be developed as more and more people began to download the material and use the website. His mindset changed as the project evolved and realized that there was a type of community forming between those who downloaded the material. Greg also stated some concerns that this somehow wasn’t liturgy and that the project could proceed because it was just a tool for catechizing people about the Liturgy of the Hours.
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“Again, our intention was to teach people how to maneuver the book,” Greg said. The group started with podcasts for Morning Prayer on Fridays during the season of Lent about four years ago. we were going to just put out a few examples of how to pray the Liturgy of the Hours.” Greg said, “We set off to teach people how to pray the Liturgy of the Hours. Eventually the group wanted something a little more consistent, which was designed to help those in the RCIA or the newly baptized learn how to pray the Liturgy of the Hours. They didn’t know each other, but Greg drew them in to help record material for a website designed to help catechumens and candidates to further explore topics discussed in the local parish’s RCIA gatherings. They didn’t set out with the mission to record the Office for people to pray. Below follows a summary of our conversation.Īs I began the interview, the group quickly decided that their common connection was Greg. The people behind this wonderful ministry are: Dane Falkner, Denise Winters, Greg Pedroza, and Christine Sharer. I was very excited to learn that this project has its roots right here in Salt Lake City. The translation is from Universalis and is not the official translation.Several weeks ago I had the opportunity to sit down with the folks at to discuss how they got started and what the future holds for them. The Liturgy of the Hours below is powered by Universalis. The translation is from the New Jerusalem Bible which is used in the liturgy in many countries and approved for use in the USA. The daily Mass readings below are powered by Universalis. Daily Readings from iBreviary: NAB version with Psalm, mobile friendly, non-secure site, can’t be viewed in app.Daily Readings from Universalis: The Jerusalem Bible with Psalm, mobile friendly, secured site (SSL), opens in app.Daily Readings from the Vatican: New American Bible (NAB) version, mobile friendly, no Psalm, secured site (SSL), opens in app.
Daily Readings from provide numerous language options for the daily readings.Daily Readings from provide the NAB with Psalms, however, the structure may differ slightly from the Lectionary.Brand new website from the USCCB! The Daily Readings from USCCB: NAB version with Psalm, is now mobile friendly and is secured with an SSL.The “New American Bible” is used in the United States and is the translation found on the Vatican, USCCB and iBreviary sites.Ībout the various Mass Reading options above: This version is found on the “Universalis” link. Note: The “Jerusalem Bible” is used in many parts of the world as the normal translation of the Mass. After navigating to iBreviary, select the “More” icon to change the date if desired.
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